Macbeth Re: Macbeth Re: Macbeth On March 30, Ben Glassman wrote: * A non-list friend has asked me for help on the following question: * Can anyone provide information or a bibliography on the historical * figure Macbeth? * She is especially interested in any feuds that his family might have been * engaged in. Thanks. There has been very little work done on the historical Macbeth. There is a modern work, Peter Berresford Ellis, MACBETH, HIGH KING OF SCOTLAND: 1040-1057, (Belfast: Blackstaff, 1990). Unfortunately, this is an unscholarly re-hashing of William Skene’s nineteenth century work on Celtic Scotland, and should be taken with a ton of salt.

It is, however, a good read, and may have limited use as a introduction for someone new to the subject. Many of the contemporary sources for Macbeth’s reign have been edited and translated in A. O. Anderson, EARLY SOURCES OF SCOTTISH HISTORY A.D. 500-1286 vol. I, (Paul Watkins, Stamford, 1990), pp. 579-604, and A. O.

Anderson, SCOTTISH ANNALS FROM ENGLISH CHRONICLERS, (Paul Watkins, Stamford, 1991), pp. 83-86. Here follows an account of the circumstances surrounding Macbeth’s reign, and the ‘feuds’ involved. Most of these comments are the subject of scholarly debate. Macbeth was a member of the ruling family of Moray, the northermost region of Scotland.

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Moray’s rulers are mentioned in the sources sometimes as kings, and sometimes as mormaers , a term translated as ‘great-steward’ or ‘sea-steward’. The use of the term mormaer in reference to the rulers of Moray indicates that they were possibly subordinate to the kings of Scotland. Macbeth’s father Finnlaech ruled until 1020, when he was killed by his nephews Malcolm and Gillacomgain. Malcolm succeeded to Moray and died in 1029, when he was succeeded by Gillacomgain. In 1032, Gillacomgain was burned to death along with fifty other people. (Annals of Ulster) Macbeth succeeded to Moray at this time, and was probably the perpetrator of Gillacomgain’s death, which may have served as a pay-back for the killing of Finnlaech.

Macbeth probably also married Gillacomgain’s wife Gruoch at this time. Here follows a chart of the relationships: Ruaidri | | | Findlaech d. 1020 Maelbrigte | | | | | Macbeth m. Grouch m. Gillacomgain Malcolm d. 1058 d.

1032 d. 1029 | Lulach d. 1058 | further descendants There were two important marriage connections between the rulers of Moray and the kings of Scotland. Finnlaech probably married a duaghter of Kenneth II, (971-995), and Grouch was granddaughter of Kenneth III, (997-1005). The Scottish situation requires some more background information. *From c.

840-1034 Scotland was ruled by members, in the male line of the mac Alpin dynasty. (Alpin fl. in the early part of the ninth century) Malcolm II (1005-1034) left no male offspring, and he killed the only other surviving member (in the male line) of the mac Alpin dynasty in 1033, creating a succession problem. He had married his daughter Bethoc to Crinan, abbot of Dunkeld, and Malcolm arranged to have Crinan and Bethoc’s son Duncan succeed him in the kingship. It was unprecedented in Celtic kingship for succession to pass through the female line, another possible explanation is that Crinan had some claim to the throne, and passed it on to Duncan.

Duncan ruled until 1040, when he was killed in battle, probably by Macbeth, following a disastrous raid on Durham. Macbeth succeeded to the Scottish kingship in the manner which had become the norm over the preceding hundred years, by killing his predescessor. Macbeth, like Duncan, had a claim to the Scottish kingship through the female line, but his claim was probably based on his descent from the Cenel Loairn, one of the three tribal groupings of the kingdom of Dalriada (roughly corresponding to modern Argyll, Scotland), which was founded in the sixth century. (See John Bannerman, STUDIES IN THE HISTORY OF DALRIADA, Edinburgh, 1974 on Dalriada. The mac Alpin dynasty was descended from another tribal grouping, the Cenel nGabhrain) Macbeth’s pedigree, in MS Rawl B. 502, a reliable source of genealogies, shows his descent from Ferchair, who held the kingship of Dalriada in the late seventh century. There are scrappy bits of information on Macbeth’s actual reign.

In 1045, Duncan’s father Crinan was killed in A battle between the Scots themselves, (Annals of Ulster) and this event probably represented an attempt to oust Macbeth. In 1050, Macbeth is reported to have scattered money like seed to the poor at Rome. (Marianus Scottus) From 1054 onwards, Macbeth was probably occupied in a struggle with Duncan’s son Malcolm to retain the throne. Earl Siward of Northumbria invaded Scotland in 1054, probably with the intention of placing Duncan’s son Malcolm on the throne in an attempt to effect a friendly Scotland. Siward inflicted a costly defeat on the Scots; Siward’s son and nephew were both killed in the battle. (Anglo-Saxon Chroncle) In 1058, the Annals of Ulster and other sources record Macbeth’s death at the hands of Malcolm.

Macbeth was first succeeded by his stepson Lulach, the son of Grouch and Gillacomgain. He had a reign ranging from four to seven months according to the sources, until he in turn was also killed by Malcolm, who then took the kingship. Descendants of Lulach survived into the twelfth century, and continued their hostility to the descendants of Duncan until the death of Lulach’s grandson in 1130, which probably extinguished the line of the rulers of Moray. I know that there is a great deal of confusing information here, I will be happy to provide clarification on any points. Michael Davidson Thu, 31 Mar 1994 15:42:47 -0500] Bibliography shakespear macbeth Shakespeare.


Macbeth is presented as a mature man of definitely
established character, successful in certain fields of
activity and enjoying an enviable reputation. We must not
conclude, there, that all his volitions and actions are
predictable; Macbeth’s character, like any other man’s at a
given moment, is what is being made out of potentialities
plus environment, and no one, not even Macbeth himself, can
know all his inordinate self-love whose actions are
discovered to be-and no doubt have been for a long time-
determined mainly by an inordinate desire for some temporal
or mutable good.

Macbeth is actuated in his conduct mainly by an
inordinate desire for worldly honors; his delight lies
primarily in buying golden opinions from all sorts of people.

But we must not, therefore, deny him an entirely human
complexity of motives. For example, his fighting in Duncan’s
service is magnificent and courageous, and his evident joy in
it is traceable in art to the natural pleasure which
accompanies the explosive expenditure of prodigious physical
energy and the euphoria which follows. He also rejoices no
doubt in the success which crowns his efforts in battle – and
so on. He may even conceived of the proper motive which
should energize back of his great deed:
The service and the loyalty I owe,
In doing it, pays itself.

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But while he destroys the king’s enemies, such motives work
but dimly at best and are obscured in his consciousness by
more vigorous urges. In the main, as we have said, his nature
violently demands rewards: he fights valiantly in order that
he may be reported in such terms a “valour’s minion” and
“Bellona’s bridegroom”‘ he values success because it brings
spectacular fame and new titles and royal favor heaped upon
him in public. Now so long as these mutable goods are at all
commensurate with his inordinate desires – and such is the
case, up until he covets the kingship – Macbeth remains an
honorable gentleman. He is not a criminal; he has no criminal
tendencies. But once permit his self-love to demand a
satisfaction which cannot be honorably attained, and he is
likely to grasp any dishonorable means to that end which may
be safely employed. In other words, Macbeth has much of
natural good in him unimpaired; environment has conspired
with his nature to make him upright in all his dealings with
those about him. But moral goodness in him is undeveloped and
indeed still rudimentary, for his voluntary acts are scarcely
brought into harmony with ultimate end.

As he returns from victorious battle, puffed up with
self-love which demands ever-increasing recognition of his
greatness, the demonic forces of evil-symbolized by the Weird
Sisters-suggest to his inordinate imagination the splendid
prospect of attaining now the greatest mutable good he has
ever desired. These demons in the guise of witches cannot
read his inmost thoughts, but from observation of facial
expression and other bodily manifestations they surmise with
comparative accuracy what passions drive him and what dark
desires await their fostering. Realizing that he wishes the
kingdom, they prophesy that he shall be king. They cannot
thus compel his will to evil; but they do arouse his passions
and stir up a vehement and inordinate apprehension of the
imagination, which so perverts the judgment of reason that it
leads his will toward choosing means to the desired temporal
good. Indeed his imagination and passions are so vivid under
this evil impulse from without that “nothing is but what is
not”; and his reason is so impeded that he judges, “These
solicitings cannot be evil, cannot be good.” Still, he is
provided with so much natural good that he is able to control
the apprehensions of his inordinate imagination and decides
to take no step involving crime. His autonomous decision not
to commit murder, however, is not in any sense based upon
moral grounds. No doubt he normally shrinks from the
unnaturalness of regicide; but he so far ignores ultimate
ends that, if he could perform the deed and escape its
consequences here upon this bank and shoal of time, he’ld
jump the life to come. Without denying him still a complexity
of motives – as kinsman and subject he may possibly
experience some slight shade of unmixed loyalty to the King
under his roof-we may even say that the consequences which he
fears are not at all inward and spiritual, It is to be
doubted whether he has ever so far considered the possible
effects of crime and evil upon the human soul-his later
discovery of horrible ravages produced by evil in his own
spirit constitutes part of the tragedy. Hi is mainly
concerned, as we might expect, with consequences involving
the loss of mutable goods which he already possesses and
values highly.

After the murder of Duncan, the natural good in him
compels the acknowledgment that, in committing the unnatural
act, he has filed his mind and has given his eternal jewel,
the soul, into the possession of those demonic forces which
are the enemy of mankind. He recognizes that the acts of
conscience which torture him are really expressions of that
outraged natural law, which inevitably reduced him as
individual to the essentially human. This is the inescapable
bond that keeps him pale, and this is the law of his own
natural from whose exactions of devastating penalties he
seeks release:
Come, seeling night…

And with thy bloody and invisible hand
Cancel and tear to pieces that great bond
Which keeps me pale.

He conceives that quick escape from the accusations of
conscience may possibly be effected by utter extirpation of
the precepts of natural law deposited in his nature. And he
imagines that the execution of more bloody deeds will serve
his purpose. Accordingly, then, in the interest of personal
safety and in order to destroy the essential humanity in
himself, he instigates the murder of Banquo.

But he gains no satisfying peace because hes conscience
still obliges him to recognize the negative quality of evil
and the barren results of wicked action. The individual who
once prized mutable goods in the form of respect and
admiration from those about him, now discovers that even such
evanescent satisfactions are denied him:
And that which should accompany old age,
As honor, love, obedience, troops of friends,
I must not look to have; but, in their stead,
Curses, not loud but deep, mouth-honour, breath,
Which the poor heart would fain deny, and dare not.

But the man is conscious of a profound abstraction of
something far more precious that temporal goods. His being
has shrunk to such little measure that he has lost his former
sensitiveness to good and evil; he has supped so full with
horrors and the disposition of evil is so fixed in him that
nothing can start him. His conscience is numbed so that he
escapes the domination of fears, and such a consummation may
indeed be called a sort of peace. But it is not entirely what
expected or desires. Back of his tragic volitions is the
ineradicable urge toward that supreme contentment which
accompanies and rewards fully actuated being; the peace which
he attains is psychologically a callousness to pain and
spiritually a partial insensibility to the evidences of
diminished being. His peace is the doubtful calm of utter
negativity, where nothing matters.

This spectacle of spiritual deterioration carried to the
point of imminent dissolution arouses in us, however, a
curious feeling of exaltation. For even after the external
and internal forces of evil have done their worst, Macbeth
remains essentially human and his conscience continues to
witness the diminution of his being. That is to say, there is
still left necessarily some natural good in him; sin cannot
completely deprive him of his rational nature, which is the
root of his inescapable inclination to virtue. We do not need
Hecate to tell us that he is but a wayward son, spiteful and
wrathful, who, as other do, loves for his own ends. This is
apparent throughout the drama; he never sins because, like
the Weird Sisters, he loves evil for its own sake; and
whatever he does is inevitably in pursuance of some apparent
good, even though that apparent good is only temporal of
nothing more that escape from a present evil. At the end, in
spite of shattered nerves and extreme distraction of mind,
the individual passes out still adhering admirably to his
code of personal courage, and the man’s conscience still
clearly admonishes that he has done evil.

Moreover, he never quite loses completely the liberty of
free choice, which is the supreme bonum naturae of mankind.

But since a wholly free act is one in accordance with reason,
in proportion as his reason is more and more blinded by
inordinate apprehension of the imagination and passions of
the sensitive appetite, his volitions become less and less
free. And this accounts for our feeling, toward the end of
the drama, that his actions are almost entirely determined
and that some fatality is compelling him to his doom. This
compulsion is in no sense from without-though theologians may
at will interpret it so-as if some god, like Zeus in Greek
tragedy, were dealing out punishment for the breaking of
divine law. It is generated rather from within, and it is not
merely a psychological phenomenon. Precepts of the natural
law-imprints of the eternal law- deposited in his nature have
been violated, irrational acts have established habits
tending to further irrationality, and one of the penalties
exacted is dire impairment of the liberty of free choice.

Thus the Fate which broods over Macbeth may be identified
with that disposition inherent in created things, in this
case the fundamental motive principle of human action, by
which providence knits all things in their proper order.

Macbeth cannot escape entirely from his proper order; he must
inevitably remain essentially human.

The substance of Macbeth’s personality is that out of
which tragic heroes are fashioned; it is endowed by the
dramatist with an astonishing abundance and variety of
potentialities. And it is upon the development of these
potentialities that the artist lavishes the full energies of
his creative powers. Under the influence of swiftly altering
environment which continually furnishes or elicts new
experiences and under the impact of passions constantly
shifting and mounting in intensity, the dramatic individual
grows, expands, developes to the point where, at the end of
the drama, he looms upon the mind as a titanic personality
infinitely richer that at the beginning. This dramatic
personality in its manifold stages of actuation in as
artistic creation. In essence Macbeth, like all other men, is
inevitably bound to his humanity; the reason of order, as we
have seen, determines his inescapable relationship to the
natural and eternal law, compels inclination toward his
proper act and end but provides him with a will capable of
free choice, and obliges his discernment of good and evil.

Category: Shakespeare


Macbeth The story Macbeth took place in Scotland. Macbeth was a well respected warrior, also highly respected by Duncan the king. He later meets 3 witches and they give him 3 prophecies and both of them come true right away except for the one that he is to be king. So Macbeth character makes this happen for him by killing Duncan in his sleep while he was staying at his castle for the night. Macbeth does a good job of hiding this from the others. No one would have ever suspected him.

Macbeth is then crowned king Banquo starts to suspect him of Duncans murder. But doesnt tell anyone. In return Macbeth was more of the contributor to his own downfall, rather than Lady Macbeth. Lady Macbeth contributed to Macbeths downfall when she first convinces him to kill Duncan. She tells him If you do not do this for me u are not man enough and I will no longer love you.

She basically cohersed him into doing it, he wasnt going to do it at first but she convinced him to. After he has killed duncan he is in total shock and comes back to her with the bloody daggers still in his hands and covered in blood himself. She tells him ” a little water will wash us of this deed.” In actuality water wont wash this deed away. In the end Lady Macbeth ends up going nuts over the whole killing Duncan incident and ends up dyeing. In the scene where it shows her gong crazy, she starts talking of the murder unknowingly.

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The doctor and her nurse are listening. This could have been harmful to Macbeth if they had said anything to anyone else about it. All of this contributed to Macbeths downfall because she just forced him into doing something he wasnt to sure of. Lady Macbeth was a big factor in the downfall. Macbeth contributed to his own downfall because first of he went ahead and killed Duncan, even though Lady Macbeth told him to still he had a choice not to or to.

He decided to chose the path of evil and destruction. After he found out he could get away with killing Duncan and not even being suspected, he thought he could get away with anything. So sooner or later Banquo is “friend” shows signs of suspicion, so while him and his son are on a horse ride, Macbeth hires 3 murderers to kill Fleance and Banquo. They succeed in only killing Banquo and Fleance escapes. Macbeth gets very upset by this.

Later that night during his feast in his new castle, Banquos ghost makes an appearance just for Macbeth only. He gets so scared he almost starts confessing to the murders of Duncan and Banquo, he lets to many suspicions arise in peoples minds. He also notices that Macduff is not present at the dinner and becomes very suspicious and finds out that he has flee to England to meet with one of Duncans sons to get an army together to defeat Macbeth. So Macbeths reaction to this is to kill of Macduffs hole family, and everyone in his home at the time servants everything. People then start to realize that Macbeth has become somewhat savage.

He starts to show no remorse and emotions. Macbeth was the main factor to his downfall due to all of these factors. He just started to say hey I can do what I want and no one will ever know but in the end this just causes his downfall and ultimately his death. Over all it is felt that Macbeth has caused his own downfall not Lady Macbeth. Macbeth is his own person and makes his own decisions, no one else can decide things for you. So if u make a decision to commit murder and treason against your king u are bound to be killed when it is found out that you have committed it. Macbeth payees the ultimate price, with his life, for his stupidity.

Lady Macbeth didnt really have much to do with his choices or views much after Duncans murder. He was thinking evil on his own, and action upon impulses. Macbeth was the only one responsible, there may have been contributing factors like influences but it was all him in the end, all alone.


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